Andrew Parker's After Sex?: On Writing Since Queer Theory (South Atlantic PDF

By Andrew Parker

ISBN-10: 0822366827

ISBN-13: 9780822366829

During this precise factor of SAQ, a favorite team of members think of the vicissitudes of queer conception for the reason that its inception within the early Nineteen Nineties. the problem considers what—if anything—lies on the middle of queer reviews except its curiosity in sexuality. With essays meant to be extra reflective than scholarly, the authors reflect on the way forward for queer idea by means of meditating richly on its prior. no matter if viewing sexuality because the epitome of the social or of the anti-social, the essays shape a sustained meditation on intercourse as a resource of pleasure and bother, as a topic of great inquiry, and as a political conundrum.Contributors discover the interdisciplinarity of the sphere and its relation to different fields, akin to severe race experiences, feminism, and lesbian and homosexual stories. numerous essays bear in mind the beginning of queer conception within the days of the feminist-sex wars and the 1st AIDS-related homosexual male deaths; a few participants evoke the times of the field’s infancy whereas others are happy to embody its adulthood. The sheer quantity and breadth of the subjects considered—everything from Hank Williams and the paradoxes of local American sovereignty to the declension of atoms within the writings of Lucretius, from Henry Darger’s “naive” depiction of women with male genitals to the adventure of being unmarried or of falling asleep—reflect the ongoing energy of queer idea a iteration after its inception.Contributors Lauren BerlantMichael CobbAnn CvetkovichLee EdelmanRichard Thompson FordCarla FrecceroElizabeth FreemanJonathan GoldbergJanet HalleyNeville HoadJoseph LitvakMichael MoonJos? Esteban Mu?ozJeff NunokawaAndrew ParkerElizabeth A. PovinelliRichard RambussErica RandBethany SchneiderEve Kosofsky SedgwickKate Thomas

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Extra resources for After Sex?: On Writing Since Queer Theory (South Atlantic Quarterly)

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Ann Cvetkovich, An Archive of Feelings: Trauma, Sexuality, and Lesbian Public Cultures (Durham, NC: Duke University Press, 2003). Douglas Crimp, Melancholia and Moralism: Essays on AIDS and Queer Politics (Cambridge, MA: MIT Press, 2002). 1 (1989): 1–34; Toni Morrison, “The Site of Memory,” in Out There: Marginalization and Contemporary Cultures, ed. Russell Ferguson et al. (Cambridge, MA: MIT Press, 1990), 299–306; Hortense Spillers, “Mama’s Baby, Papa’s Maybe: An American Grammar Book,” Diacritics 17 (Summer 1987): 65–81; Saidiya Hartman, Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America (New York: Oxford University Press, 1997); Patricia Williams, The Alchemy of Race and Rights (Cambridge, MA: Harvard University Press, 1991); Avery Gordon, Ghostly Matters: Haunting and the Sociological Imagination (Minneapolis: University of Minnesota Press, 1997); Sharon Holland, Raising the Dead: Readings of Death and (Black) Subjectivity (Durham, NC: Duke University Press, 2000); and Fred Moten, In the Break: The Aesthetics of the Black Radical Tradition (Minneapolis: University of Minnesota Press, 2003).

It affirms the identity of value with history, sociality, collective life, over and against the abyss of sex as the site of drives not predetermined by any fixed goal or end, as the site, therefore, where the subject of social regulation might come undone and with it the seeming consistency of the social order itself. Thus to situate queer theory “after sex” is more than a contradiction in terms. It attests to a latent fantasy of gaining political legitimation at the cost of predicating politics on heteronormative temporality, even though such a politics pits sociality against the queerness ascribed to its antisocial other who won’t transcend or repudiate “sex” for the good of the greater community.

Affect is often managed in the public sphere through official discourses of recognition or commemoration that don’t fully address everyday affects or through legal measures (ranging from the abolition of slavery and segregation to affirmative action) that don’t fully provide emotional justice. The goal is something more than statues and monuments, something that involves ways of living, structures of feeling. The Public Feelings project carves out space for strategies beyond those that have been critiqued on affective grounds as sentimental.

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After Sex?: On Writing Since Queer Theory (South Atlantic Quarterly) by Andrew Parker

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