Valentine Moulard-Leonard's Bergson-Deleuze Encounters: Transcendental Experience and PDF

By Valentine Moulard-Leonard

ISBN-10: 079147531X

ISBN-13: 9780791475317

Explores the continuities and discontinuities within the paintings of Henri Bergson and Gilles Deleuze.

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Extra info for Bergson-Deleuze Encounters: Transcendental Experience and the Thought of the Virtual

Example text

7 In Time and Free Will, consciousness is thus defined as the juncture of the two sides of the self on the basis of real duration as its most primordial ground. So far, however, this account fails to capture the process of the emergence of consciousness. 8 This means that it does not, as yet, provide a necessary ontological grounding for this phenomenon, traditionally held by phenomenology to be the condition of all thought, all experience, all knowledge: the first condition for the possibility of any phenomenological inquiry.

Trans. modified, emphasis added). ). In other words, the memorized lesson as a whole is a case of a voluntarily acquired recollection, which necessarily involves movements of articulation, hence action. , aufheben, cancelled and lifted up) through the dialectical process of their mutually mediated organization. On the contrary, each individual reading consists in an innate recollection, a recollection that remains self-sufficient since it was immediately memory at the same time as it was present, which means that it does not require any voluntary effort of the will in order to become memory.

39/41)—or freedom of choice. To recapitulate, here are the most significant implications of Bergson’s theory of pure perception. First, the image is perceived exactly where it is; it is not in my brain, it is in the world: it coincides with a neutral and veridical domain of reality. , 185/34). And since the brain has been defined as delay, it cannot be where this instantaneous vision of matter takes place. , 187/37). Third, representation starts out by being impersonal. It adopts our body progressively, to become our representation through a phenomenon of frustrated refraction against that particular image I call my body, which introduces indetermination in matter.

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Bergson-Deleuze Encounters: Transcendental Experience and the Thought of the Virtual by Valentine Moulard-Leonard


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