By Eli Franco
Wilhelm Halbfass, thinker and Indologist, is a devoted player within the discussion among India and Europe, whose reflections at the Indian culture and its Western conception are observed by means of mirrored image on and demanding exam of the Western culture. during this leading edge mixture of Indological learn and philosophical-hermeneutical study within the historical past of principles, he demonstrates a goal extra formidable and a scope wider than Edward Said's who built the Western research of the so-called Orient as an try to deprive it of its id and sovereignty, and who perceived the pursuit of Oriental stories in Western universities to be an extension of a essentially political will to strength and domination. with out denying the domination of the discussion among India and Europe via the West, Halbfass is going past that to teach a unique manner of forthcoming Indian idea; he strives to set up the presuppositions and conditions that might make a real discussion and mutual figuring out among Indian and Western highbrow cultures attainable. The papers within the current quantity originate from twenty-three students of Indology, philosophy, spiritual reviews, comparative theology, classics, folkloristics and political concept, operating in 11 international locations unfold over 3 continents. They deal with valuable problems with Halbfass' paintings; his serious responses to them begin with an intensive essay during which he assesses in a masterly demeanour the nation of Indian stories virtually two decades after the e-book of Said's Orientalismz.
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Additional resources for Beyond Orientalism - The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies
WZKS, 23, 195-203. Paul Hacker (Obituary). Journal of the Orientalinstitute (Baroda), 28, 169-170. Philosophie. ), Einführung in die Indologie: Stand, Methoden, Aufgaben. Darmstadt: Wissenschaftliche Buchgesellschaft, pp. 138-158. Pra^astapäda's Concept of Substance (dravya). In: J. P. ), Rtam: Ludwik Sternbach Felicitation Volume. Part One. Lucknow: Äkhila Bharatiya Sanskrit Parishad, pp. 537-544. (published in 1981) 1978 On Being and What There Is: Indian Perspectives on the Question of Being.
In: Peter Gaeffke and David A. ), Science and Technology in South Asia (Proceedings of the South Asia Seminar 1981/82). Philadelphia: South Asia Regional Studies, pp. 12-14. 1984 Indian Philosophers on the Plurality of Religious Traditions. In: Peter Gaeffke and David A. ), Identity and Division in Cults and Sects in South Asia (Proceedings of the South Asia Seminar 1980/81). Philadelphia: South Asia Regional Studies, pp. 58-64. XXX PUBLICATIONS BY W. HALBFASS 1983 Studies in Kumärila and $ankara.
Wien Did the Buddha Live? Delhi: Indian Books Centre, 1995, pp. 195-205) The Therapeutic Paradigm and the Search for Identity in Indian Thought. In: V. N. ), Kalyäna-mitta: Professor Hajirne Nakamura Felicitation Volume. Delhi: Indian Books Centre, pp. 23-34. (Bibliotheca Indo-Buddhica 86) 2 Reviews and notices in: South Asia in Review 15/2-3, 1991; Journal of Asian History 26, 1992; Journal of the American Oriental Society 112, 1992; Journal of the Asiatic Society, Calcutta 34/1-2, 1992; Pacific Affairs 65/1, 1992; Religious Studies Review 18/2, 1992; Theologische Literaturzeitung 117/3, 1992; Numen 40, 1993; Prajiiä 3638/1-2, 1990-1993; Journal of Indian Council of Philosophical Research, 12/3, 1995.
Beyond Orientalism - The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies by Eli Franco