By Fran^cois de La Rochefoucauld, E.H. Blackmore, A.M. Blackmore, Francine Giguère
Deceptively short and insidiously effortless to learn, los angeles Rochefoucauld's intelligent, unflattering analyses of human habit have prompted writers, thinkers, and public figures as a number of as Voltaire, Proust, de Gaulle, Nietzsche, and Conan Doyle.
this can be the fullest selection of l. a. Rochefoucauld's writings ever released in English, and comprises the 1st entire translation of the Réflexions diverses (Miscellaneous Reflections). This version comprises a very good advent that surveys los angeles Rochefoucauld's lifestyles, the genesis of his paintings, its shape and content material, and its effect, in addition to finished explanatory notes. A desk of different maxim numbers and an intensive and priceless index of subject matters aid the reader to find any maxim quick and to understand the whole variety of l. a. Rochefoucauld's suggestion on any of his favourite topics, resembling self-love, vice and advantage, love and jealousy, friendship and self-interest, ardour and satisfaction
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Additional info for Collected Maxims and Other Reflections : With Parallel French Text
Le Comte d’Harcourt/Comte d’Harcourt Portrait de M. R. D. fait par lui-même/Portrait of Monsieur R—d, by Himself Appendix: Maxims of Doubtful Authenticity Explanatory Notes Table of Alternative Maxim Numbers Index of Topics PRINCIPAL ABBREVIATIONS I Réflexions ou Sentences et Maximes morales, first (1664–5) edition II Réflexions ou Sentences et Maximes morales, second (1666) edition III Réflexions ou Sentences et Maximes morales, third (1671) edition IV Réflexions ou Sentences et Maximes morales, fourth (1674–5) edition V Réflexions ou Sentences et Maximes morales, fifth (1678) edition VIs Réflexions ou Sentences morales, supplement to the sixth (1693) edition L Liancourt manuscript, c.
According to one, the work expresses an Augustinian or Jansenist view of human nature. In his later years Augustine (354–430) argued that, ever since the original sin of Adam and Eve, all human beings have been born totally depraved, unable to perform any true good deed by their own efforts, though God graciously chooses to save some (a small minority) from this fate—as a free gift, not in response to any merit of their own. Cornelius Jansen’s provocative study of Augustine’s teachings, Augustinismus (1640), was widely read in seventeenth-century France, and those who were supposed to be influenced by it became known as ‘Jansenists’; both Madame de Sablé and Jacques Esprit had close ties with the leading Jansenist community at Port-Royal.
We have already noted two such collections, Puget de La Serre’s L’Esprit de Sénéque and Gracián’s Oráculo manual; these, and/or many similar works, could have influenced the form of La Rochefoucauld’s book. Between mid-1657 and mid-1658, at the time when La Rochefoucauld and his friends were beginning to write maxims, Blaise Pascal was drafting the discontinuous notes in defence of Christianity ultimately published as his Pensées (1670). Both Jacques Esprit and Madame de Sablé had close ties with the Port-Royal religious community supported by Pascal; Madame de Sablé knew Pascal particularly well (indeed, one of her maxims was long mistaken for the work of Pascal and incorporated in the Pensées).
Collected Maxims and Other Reflections : With Parallel French Text by Fran^cois de La Rochefoucauld, E.H. Blackmore, A.M. Blackmore, Francine Giguère