By John P. Wilson, Catherine C. So-Kum Tang
This paintings is a crucial set of insights and directions that may give a contribution to extra acutely aware and significant perform for psychological health and wellbeing pros. Focusing both on theoretical thoughts, culturally legitimate overview equipment, and cultural model in trauma and resilience, an array of specialists current the leading edge of study and methods. prolonged case reviews illustrate an informative variety of symptom profiles, comorbid stipulations, and coping talents, in addition to secondary traumas which could happen in asylum seekers.
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Additional resources for Cross-Cultural Assessment of Psychological Trauma and PTSD (International and Cultural Psychology)
20. What are the mythological images of the life cycle and the transformation of consciousness by trauma? 21. What cultural belief systems underlie cultural approaches to healing and recovery from trauma? Source: Wilson, 2005. The Lens of Culture 11 1. Is the experience of psychological trauma the same in all cultures? This question addresses the issues of how cultural belief systems influence the perception and processing of trauma. For example, Kinsie (1988, 1993) noted that among Cambodian refugees who had suffered multiple life-threatening trauma during the Khmer Rouge regime, many who suffered from PTSD and depression understood their symptoms in the light of their Buddhist beliefs in karma as a station in life, an incarnate level of being and fate.
This question is similar to the one above. If extreme stress impacts the human organism in the same manner irrespective of culture, does the organism react in exactly the same way? Or, do cultural belief systems act as perceptual filters to the cognitive appraisal and interpretation of traumatic stressors? For example, in the 1988 Yunnan earthquake in a rural, peasant area of China, over 400,000 people 12 John P. Wilson were impacted by the event which had not been previously experienced by most inhabitants.
Moreover, Trauma Complexes: (1) develop in accordance with the Trauma Archetype; (2) are comprised of affects, images, and perception of the trauma experience; (3) are mythological in form, symbolic in nature, and shaped by culture; (4) contain the specter of the extreme threat of annihilation; (5) articulate with other psychological complexes; (6) may become central in the self-structure; (7) contain motivational power; (8) are expressed in personality dynamics; (9) are primarily unconscious phenomena; and (10) contain forms of prolonged stress reactions, such as PTSD, dissociative, and anxiety disorders (Table 4).
Cross-Cultural Assessment of Psychological Trauma and PTSD (International and Cultural Psychology) by John P. Wilson, Catherine C. So-Kum Tang