By Yoshio Sugimoto
This better half offers a finished review of the impacts that experience formed modern day Japan. Spanning one and a part centuries from the Meiji recovery in 1868 to the start of the twenty-first century, this quantity covers issues resembling know-how, meals, nationalism and upward thrust of anime and manga within the visible arts. The Cambridge spouse to trendy eastern tradition lines the cultural transformation that came about over the process the 20th century, and paints an image of a state wealthy in cultural range. With contributions from the most fashionable students within the box, The Cambridge better half to trendy eastern tradition is an authoritative creation to this topic.
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Extra info for The Cambridge companion to modern Japanese culture
The isomorphism assumed in the homogeneity theory Concepts of Japan of Japanese culture is no longer, if it ever was, maintained. Since the Meiji era, Japan’s culture has been de-territorialised and spread throughout the world. This new distribution of Japanese culture has re-territorialised the domain of Japanese culture. ‘The Japanese’ The conventional approach to the question of who the Japanese are is to identify them in terms of a number of objective criteria, such as state affiliation,34 language and cultural competence.
Without the language marker, and without cultural markers, their claim to Japaneseness rests only on their word or that of their adoptive parents. The Japanese government does not admit their Japanese legal status unless they can produce proof. But deep inside, legal proof or not, they know they are Japanese. Bi-national parentage: Until recently, whether a child was legally Japanese or not depended on his or her parentage. If the father was Japanese, the child was also Japanese; if the father was not, the child could not be Japanese.
More than a million people of Korean and Chinese descent were living in naichi (Japan ‘proper’) at the end of the war. These people were Japanese by legal definition as long as they came from Taiwan or the Korean peninsula. Although many of them repatriated at the conclusion of the war, most remained in Japan. Legally they retained the same status as any other Japanese after the war, however, the pre-defeat attitude of prejudice against them continued. This limbo state of having Japanese legal status and yet having a foreign (gaichi) social status lasted until the peace treaty was signed in 1952, at which time those of Korean and Chinese descent were stripped of their legal status as Japanese.
The Cambridge companion to modern Japanese culture by Yoshio Sugimoto